# 29 Shankar Teri Jata se

शंकर तेरी जटा  में भाती है गंगधारा

राग: गजल ताल

शंकर तेरी जटा में भाती है गंगधारा
काली घटा के अंदर जिमि दामिनी उजारा ।। टेक।।
गल मुण्डमाल राजे शशि भाल में विराजे
डमरू निनाद बाजे कर में त्रिशूल भारा।।१।।
दृग तीन तेज़ राशि कटि बंध नागफांसी
गिरिजा है संग दासी सब विश्व के अधारा ।।२।।
मृगचर्म वसन धारी वृषराज पे सवारी
निज भक्त दुःख हारी कैलाश में बिहारा।।३।।
शिवनाम जो उचारे सब पाप दोष टारे
बृह्मानंद ना बिसारे भवसिंधु पार तारा।।४।।

 

Bhajan lyrics by Swami

Brahmanand Maharaj

Title: Shankar teri jata
raag:gazal taal

shankar teri jata me
bhati hai gangdhara
kali ghata ke andar
jimi damini
ujara ||repeat||

gal mundmal raaje
shashi bhal me biraje
damru ninad baje
kar me trishul bhara ||1||

drig teen tez rashi
katibandh naagfansi
girija hai sang daasi
sab vishva ke adhara ||2||

mrigcharm basandhari
vrishraaj pe savari
nij bhakti dukh hari
kailas me bihara ||3||

shiv naam jo uchare
bramhanand na bisare
bhav sindhu par taara ||4||

 

Semantics:

In Shankar's matted locks gleams the Ganges' flow,

Dark clouds within, lightning's glow does bestow.

Around His neck, a garland of skulls so grand,

The moon adorns His brow, damaru in hand.

His gaze fierce, a trio of fiery eyes,

Snakes coil His waist, symbols of life's ties.

Girija, His consort, the universe's support,

Cloaked in deer skin, atop Nandi He does sport.

Chanting Shiva's name absolves sins and pain,

Brahmanand never forgets, crossing life's ocean's bane.

 

Connotations:

The poetic verses dedicated to Lord Shiva by Swami Brahmanand evoke a profound sense of reverence and spiritual contemplation, encapsulating the essence of the deity's multifaceted symbolism and divine attributes.

The hymn begins with an invocation to "Shankar," a reverential address to Lord Shiva, whose matted locks are adorned with the divine river Ganges. This imagery immediately sets the tone for the spiritual journey that the verses undertake, symbolizing purity, flow of knowledge, and spiritual cleansing. The comparison of Shiva's matted locks to the Ganges underscores His role as a purifier, not just of external impurities but also of internal distractions and scattered thoughts. This dual symbolism of external adornment and internal purification invites devotees to contemplate the deeper meanings of spiritual discipline and focused consciousness.

The reference to "dark clouds within" and "lightning's glow" within Shiva's persona further expands upon His paradoxical nature—simultaneously fierce and serene, destructive and benevolent. These elements symbolize the inherent dichotomy of life itself and Shiva's role as both creator and destroyer within the cosmic cycle.

The garland of skulls around Shiva's neck and the moon on His brow add layers of symbolism. The skulls represent the triumph of spiritual realization over the fear of mortality, while the moon signifies cool tranquility amidst the tumultuous energies Shiva embodies. The damaru (drum) in His hand and the trident (trishul) symbolize divine rhythm and the power to destroy ignorance and ego, respectively.

Girija, Shiva's consort, represents the divine feminine energy and complements His masculine prowess, symbolizing the harmony and balance in creation. She is depicted as the support of the universe, reinforcing the idea of Shakti (energy) as the driving force behind Shiva's cosmic dance.

The portrayal of Shiva adorned in deer skin, riding atop Nandi the bull, underscores His connection to nature and righteousness. The mention of His abode in Mount Kailash, where He resides in tranquil meditation, highlights His detachment from worldly desires and His role as a refuge for His devotees seeking solace and spiritual enlightenment.

The concluding stanza emphasizes the transformative power of chanting Shiva's name, believed to absolve sins and guide devotees across the ocean of worldly existence (bhavasagar). Swami Brahmanand's assertion that he never forgets the significance of Shiva's name underscores the eternal and liberating essence of devotion to the divine.

Overall, Swami Brahmanand's hymn serves not only as a devotional ode to Lord Shiva but also as a philosophical reflection on the complexities of existence, the pursuit of spiritual purity, and the transcendental journey towards ultimate liberation. Through vivid imagery and profound symbolism, the verses invite readers to delve deep into the mystical realm of Shiva's divine attributes and eternal presence in the cosmos.

 

 

 

# 28 Jay Mahesh Jata Joot

जय महेश जटाजूट कंठ सोहे कालकूट

राग: ध्रुपद ताल
जय महेश जटाजूट कंठ सोहे कालकूट
जन्म मरण जाए छूट नाम लेत जाके ।१।
तीन नयन चंद्र भाल गल में मुंडन की माल
शोभत तन मिरगछाल कटि में नाग बाके।२।
गौरी बसत सदा  संग भस्म लसत अंग अंग
शीश गंग के तरंग वाहन वृषमाके।३।
कर त्रिशूल अरु कुठार बह्मानंद निर्विकार
जाकी महिमा है अपार करत वेद थाके।४।

 

 

 

 

 

Bhajan lyrics by Swami
Bramhanandji maharaj

Title:Jay mahesh jatajut
raag: dhrupad taal

jay mahesh jatajoot
kanth sohe kaal koot
janam maran jaye chhoot
naam let jake ||1||

teen nayan chandra bhal
gale me mundan ki mal
shobhat tan miragchhal
kati me naag bake ||2||

gauri basat sada ang
bhasm lasat ang ang
sheesh gang k tarang
vahan vrishbhake ||3||

kar trishul aru kuthar
bramhanand nirvikar
jaaki mahima hai apaar
kehat ved thake ||4||

 

Semantics:

"Hail to Shiva, with poison on His throat, the divine ring.

Chant His name and break free from the cycle's endless spin,

Liberation from birth and death, found within.

Three eyes gaze, the crescent moon adorns His brow,

Snakes coil around His waist, skulls a garland show.

Deer skin attire, ashes mark His holy frame,

The Ganges flows from His matted hair, a sacred stream.

Upon Nandi, His bull, with Gauri by His side,

Shiva, adorned with ashes, in divinity does reside.

Trident in hand, an axe beside,

Immutable, beyond change, His greatness does abide.

Vedas falter in describing His vast celestial might,

Lord Shiva's glory immeasurable, infinite in sight.

Brahmanand extols, with devotion ever pure,

In praise of the Supreme, Lord Shiva, tranquil and sure."

 

Connotations:

Swami Brahmanand begins by exclaiming, "Hail to the great God Shiva!", setting the tone for his profound admiration. He expounds on Shiva's matted hair, portraying it not just as a physical adornment but as a profound symbol of unity amidst scattered thoughts. This imagery reflects the deity's role in guiding devotees towards focused concentration and mental clarity, thereby emphasizing the importance of disciplined spiritual practice.

Furthermore, the depiction of the river Ganga flowing from Shiva's locks is imbued with symbolic depth, representing the dissemination of true knowledge and spiritual purity. It signifies Shiva's embodiment as a source of divine wisdom and cleansing, essential for seekers on the path of enlightenment.

Brahmanand draws a moral lesson from Shiva's act of consuming poison during the cosmic churning, known as the Samudra Manthan. This act becomes a metaphor for tolerance and the mastery over anger and negativity—a poignant reminder for humanity to cultivate patience and forbearance even amidst challenges and adversities.

The mention of Shiva's third eye underscores His profound insight and spiritual vision, which transcends the mundane world. It symbolizes his ability to perceive truth beyond physical appearances, guiding souls towards spiritual awakening and enlightenment.

The necklace of skulls around Shiva's neck symbolizes his conquest over mortality and the transient nature of existence. It signifies his role as the ultimate conqueror of death and the eternal cycle of birth and rebirth.

Shiva's consort, Gauri (Parvati), represents the divine feminine energy complementing Shiva's masculine prowess. Together, they exemplify the harmonious union of Shakti (energy) and Shiva (consciousness), essential for cosmic balance and spiritual evolution.

Mounted atop Nandi, the sacred bull, Shiva signifies righteousness and steadfastness in spiritual principles. His adornment with ashes from cremation grounds signifies his detachment from worldly attachments and serves as a stark reminder of life's impermanence and the inevitability of mortality.

Shiva's weaponry—the trident and axe—symbolizes his role as the destroyer of ignorance (represented by the three gunas: Satva, Rajas, Tamas) and ego, paving the way for spiritual liberation and enlightenment. This aspect portrays Shiva as the supreme guide and protector, leading devotees towards ultimate spiritual purity and transcendence.

In conclusion, Brahmanand humbly acknowledges the vastness and ineffable glory of Lord Shiva, asserting that even the Vedas, the ancient scriptures of knowledge, cannot fully encapsulate the entirety of Shiva's divine essence. This reverence underscores Shiva's omnipresence and eternal significance in the cosmic order, inspiring profound devotion and reverence among seekers of truth and spiritual fulfillment.

 

# 27 Hari Naam Sumar Sukhdham

हरिनाम सुमर सुखधाम

राग: कसूरी ताल

हरिनाम सुमर सुखधाम
जगत में जीवन दो दिन का।टेक।
पाप कपट कर माया जोड़ी गर्व करे धन का
सभी छोड़कर  चला मुसाफिर बास हुआ बन का।१।
सुंदर काया  देख लुभाया लाड़ करे तन का
छूटा श्वास बिखर गई देही ज्यूँ माला मनका।२।
जोवन नारी लगे पियारी मौज करे मनका
कालबली का लगा तमांचा भूल जाय ठनका।३।
यह संसार स्वपन की माया मेला पल छिन का
बृह्मानंद भजन कर बंदे नाथ निरंजन का।४।

 

Bhajan lyrics by Swami Bramhanandji maharaj

 

Title: hari naam sumar
raag: kasoori taal

Hari naam sumar
sukhdham jagat me
jeevan do din ka||repeat||

paap kapat kar maya
jodi garv kare dhan ka
sabhi chhor kar chala
musafir baas hua
ban ka ||1||

sundar kaya dekh
lubhaya lad kare tan ka
chhuta shwas bikhar
gayi dehi jyo mala
manka ||2||

joban naari lage piyari
mauj kare manka
kaal bali ka laga tamacha
bhul jaye
thanka ||3||

ye sansar swapan ki
maya mela pal chhin ka
bramhanand bhajan
kar bande naath
niranjan ka ||4||

 

Semantics:
Chanting Hari's name, the realm of eternal calm,

Life in this world, a brief flicker, a transient psalm. (Chorus)

Snared in deceitful sins, Maya's proud embrace,

 Abandoning all, the traveler becomes a forest's tranquil grace. (1)

Enthralled by a form divine, the flesh's fond allure,

Breath ebbs, body fades, like beads scattered pure. (2)

Youthful forms allure, love's enchanting dance,

Time's snare ensnares, forgetting life's true stance. (3)

This world's a fleeting dream, a fair of fleeting lights,

Brahmanand chants, O seeker, in the Lord's eternal heights. (4)

 

Connotation:
   In this profound bhajan, Swami Brahmanand Ji implores humanity to contemplate and invoke the sacred name of Lord Vishnu. He emphasizes that the Lord's name alone offers eternal joy, contrasting sharply with the impermanence of human life, which inevitably leads to death.

The poet critiques the human pursuit of wealth through deceit and sin, followed by vain boasts about accumulated riches. However, he starkly reminds that none of this wealth can offer salvation when confronted by death's inevitability.

He further reflects on the human attachment to the physical body, nurtured with great care and affection throughout life, yet ultimately futile in the face of mortality. Death arrives regardless, rendering health and physical vitality irrelevant.

The poet then addresses the allure of romantic love and the enchantment of youth, where partners appear beloved and desirable. Yet, as death approaches, these fleeting attachments prove powerless to offer any reprieve.

Brahmanand Ji poignantly characterizes the entire world as akin to a dream, an illusion where material pursuits and relationships hold no lasting truth. He underscores that at life's end, neither wealth, health, nor loved ones can accompany us beyond this world. Only the sacred name of the Lord transcends into the next realm, urging everyone to prioritize worship and devotion to God.

In essence, this bhajan serves as a profound meditation on life's transience, the illusory nature of worldly pursuits, and the enduring significance of spiritual devotion as the sole means to transcend the inevitable passage of mortal existence.

 

 

 

# 23 Krishna Tere Naam Pe Qurbaan

ऐ कृष्ण तेरे नाम पे कर क़ुर्बान हो रहीं

राग : रेख़्ता ताल दादरा

ऐ कृष्ण तेरे नाम पे क़ुर्बान हो रही
सूरत को तेरी देख परेशान हो रही । टेक ।
सिर पर है मुकुट मोर की कानों में है कुण्डल
वो अधर बंसरी की मधुर तान हो रही ।१।
फूलों की माल है गले में तिलक भाल है
मुख चन्द मन्द हास से बेजान हो रही ।२।
नहि खान पान की सुधि नही लोकलाज है
तेरे दीदार के लिए हैरान हो रही ।३।
न भूलिए मुझे दीनन के नाथ तुम सुनो
बृह्मानंद तेरे दर की में दरबान हो रही ।४।

 

Bhajan lyrics by Swami Brahmananda Maharaj

 

Title: Ae krishna tere naam pe kurbaan
Raag: Rekhta taal dadra

 

Ae krishna tere naam pe
kurbaan ho rahi
surat ko teri dekh k
pareshan ho rahi ||repeat||

sir par wo mor ki mukut
kano me hai kundal
wo adhar bansari ki
madhur taal ho rahi ||1||

fulo ki maal hai gale
me tilak bhaal hai
mukhchand mand haas
se bejaan ho rahi ||2||

nahi khan pan ki sudhi
nahi lok laaj hai
tere didar k liye h
hairaan ho rahi ||3||

na bhuliye mujhe dinan
k naath tum suno
bramhanand tere dar
ki me darbaan ho
rahi ||4||

 

 

Semantics:

O Krishna, I sacrifice everything for Your name,

Beholding Your form, my soul is deeply stirred. (Chorus)

A peacock crown rests upon Your head,

earrings dangle in Your ears,

Your lips resonate with the sweet melody of the flute's divine refrain. (1)

Garlands of flowers adorn Your neck,

vermillion marks grace Your forehead,

Your face, with a gentle smile, exudes an enchanting charm. (2)

I have no interest in worldly sustenance or the norms of society,

I am astonished, awaiting the bliss of Your divine sight. (3)

Forget me not, O Lord of the meek and humble,

At Your doorstep, Brahmanand stands as a devoted sentinel. (4)

 

Connotations:

In this heartfelt poem, the poet surrenders completely to the divine presence of Krishna, expressing deep reverence and adoration through vivid imagery and profound devotion.

The repetition of "O Krishna, I sacrifice everything for Your name" underscores the poet's unwavering dedication and willingness to offer all in devotion to Krishna. The sight of Krishna's divine form stirs the poet's soul, evoking a profound spiritual connection and inner turmoil.

The imagery of Krishna adorned with a peacock crown, earrings, and playing the flute paints a vivid picture of divine beauty and grace. The flute's sweet melody symbolizes Krishna's enchanting presence and the transcendent joy it brings to those who behold it.

The description of Krishna wearing garlands of flowers and vermillion marks highlights His divine auspiciousness and the poet's recognition of His divine nature. Krishna's gentle smile radiates a serene happiness that captivates and uplifts the poet's spirit.

The poem contrasts worldly concerns with the longing for spiritual fulfillment. The poet expresses disinterest in material sustenance and societal norms, consumed instead by the overwhelming desire for Krishna's divine vision. This longing reflects a deeper yearning for spiritual enlightenment and union with the divine.

In the concluding lines, the poet implores Krishna to remember their devotion and dedication. The poet identifies as Brahmanand, positioning themselves as a humble servant at Krishna's doorstep, eagerly awaiting His grace and blessings.

Overall, the poem eloquently portrays the poet's profound devotion and spiritual journey towards Krishna, illustrating the transformative power of divine love and the quest for spiritual realization. It invites readers to contemplate the depths of devotion and the eternal quest for union with the divine beloved.