Sunday, October 14, 2012

# 28 Jay Mahesh Jata Joot

Brmhanand bhajan




जय महेश जटाजूट कंठ सोहे कालकूट

राग: ध्रुपद ताल
जय महेश जटाजूट कंठ सोहे कालकूट
जन्म मरण जाए छूट नाम लेत जाके ।१।
तीन नयन चंद्र भाल गल में मुंडन की माल
शोभत तन मिरगछाल कटि में नाग बाके।२।
गौरी बसत सदा  संग भस्म लसत अंग अंग
शीश गंग के तरंग वाहन वृषमाके।३।
कर त्रिशूल अरु कुठार बह्मानंद निर्विकार
जाकी महिमा है अपार करत वेद थाके।४।

 

 

 

 

 

Bhajan lyrics by Swami
Bramhanandji maharaj

Title:Jay mahesh jatajut
raag: dhrupad taal

jay mahesh jatajoot
kanth sohe kaal koot
janam maran jaye chhoot
naam let jake ||1||

teen nayan chandra bhal
gale me mundan ki mal
shobhat tan miragchhal
kati me naag bake ||2||

gauri basat sada ang
bhasm lasat ang ang
sheesh gang k tarang
vahan vrishbhake ||3||

kar trishul aru kuthar
bramhanand nirvikar
jaaki mahima hai apaar
kehat ved thake ||4||

 

Semantics:


"Hail to Shiva, with poison on His throat, the divine ring.

Chant His name and break free from the cycle's endless spin,

Liberation from birth and death, found within.

Three eyes gaze, the crescent moon adorns His brow,

Snakes coil around His waist, skulls a garland show.

Deer skin attire, ashes mark His holy frame,

The Ganges flows from His matted hair, a sacred stream.

Upon Nandi, His bull, with Gauri by His side,

Shiva, adorned with ashes, in divinity does reside.

Trident in hand, an axe beside,

Immutable, beyond change, His greatness does abide.

Vedas falter in describing His vast celestial might,

Lord Shiva's glory immeasurable, infinite in sight.

Brahmanand extols, with devotion ever pure,

In praise of the Supreme, Lord Shiva, tranquil and sure."

 

Connotations:


Swami Brahmanand begins by exclaiming, "Hail to the great God Shiva!", setting the tone for his profound admiration. He expounds on Shiva's matted hair, portraying it not just as a physical adornment but as a profound symbol of unity amidst scattered thoughts. This imagery reflects the deity's role in guiding devotees towards focused concentration and mental clarity, thereby emphasizing the importance of disciplined spiritual practice.

Furthermore, the depiction of the river Ganga flowing from Shiva's locks is imbued with symbolic depth, representing the dissemination of true knowledge and spiritual purity. It signifies Shiva's embodiment as a source of divine wisdom and cleansing, essential for seekers on the path of enlightenment.

Brahmanand draws a moral lesson from Shiva's act of consuming poison during the cosmic churning, known as the Samudra Manthan. This act becomes a metaphor for tolerance and the mastery over anger and negativity—a poignant reminder for humanity to cultivate patience and forbearance even amidst challenges and adversities.

The mention of Shiva's third eye underscores His profound insight and spiritual vision, which transcends the mundane world. It symbolizes his ability to perceive truth beyond physical appearances, guiding souls towards spiritual awakening and enlightenment.

The necklace of skulls around Shiva's neck symbolizes his conquest over mortality and the transient nature of existence. It signifies his role as the ultimate conqueror of death and the eternal cycle of birth and rebirth.

Shiva's consort, Gauri (Parvati), represents the divine feminine energy complementing Shiva's masculine prowess. Together, they exemplify the harmonious union of Shakti (energy) and Shiva (consciousness), essential for cosmic balance and spiritual evolution.

Mounted atop Nandi, the sacred bull, Shiva signifies righteousness and steadfastness in spiritual principles. His adornment with ashes from cremation grounds signifies his detachment from worldly attachments and serves as a stark reminder of life's impermanence and the inevitability of mortality.

Shiva's weaponry—the trident and axe—symbolizes his role as the destroyer of ignorance (represented by the three gunas: Satva, Rajas, Tamas) and ego, paving the way for spiritual liberation and enlightenment. This aspect portrays Shiva as the supreme guide and protector, leading devotees towards ultimate spiritual purity and transcendence.

In conclusion, Brahmanand humbly acknowledges the vastness and ineffable glory of Lord Shiva, asserting that even the Vedas, the ancient scriptures of knowledge, cannot fully encapsulate the entirety of Shiva's divine essence. This reverence underscores Shiva's omnipresence and eternal significance in the cosmic order, inspiring profound devotion and reverence among seekers of truth and spiritual fulfillment.

 


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